Skip to main content

What Did I Just Read?


  It might just be the most shocking verse in the Bible. It is certainly one people don’t embroider on a throw pillow or sticker on the wall.

How blessed will be the one who seizes and dashes your little ones Against the rock.
Psalms 137:9

  It’s violent overtone toward children. A prayer to God to harm others.  It’s gleeful delight in the worse happening to an enemy. Should such a bitter outburst belong in the Bible?

  To understand its place and inclusion, we need to examine the whole psalm. The 137th Psalm is the song of a people forced into captivity. Those ripped from their homes. Poets forced to sing songs about a homeland that now lies in ruins. To their captors they are just entertainment, but to the captives they are just pain.

  That is why they are lashing out. How can such a wicked people win? How can evil dominate? “God” they cry, “do something!”

  Pain doesn’t talk with reason. Agony does not come as a measure response.  Hurting people lash out. They express the hideousness of violence. Unless we feel the depths of the pain, we can’t understand the depths of God forgiveness or the terrible consequences of sin.

  You see that’s why the people of God were in this place. Their sin had led God to punish. That punishment was harsh. And so also would it be to those that would punished for their actions on the people of God.

  Hell is described as a place of “weeping and gnashing of teeth”. Where pain and suffering overcome all other feelings.  When we read lines like Psalm 137:9, we catch a tiny sliver of the retribution awaiting those separated from God. Yet it also shows us how God listens and cares even when we lash out in pain. When we hurt, he hears. His love tempers our pain.


  True loss and pain are understood by God. The cry for justice reaches his ears, but so do the cries for mercy. This passage only shows us one side of the coin. His mercy is great but so will be punishment for those outside of it.

Comments

Popular posts from this blog

Until Midnight

    In Acts 20, there is the tragicomic event surrounding a young man by the name of Eutychus. He did what a lot of folks before and after him did, he fell asleep during a sermon. Unfortunately, he was setting in in the third story window at the time. So instead of nodding off and hitting the pew in front of him, he fell to his death. The good news was the apostle Paul was delivering the sermon and had the ability to bring him back.       I don’t know, however, if we can judge Eutychus too harshly. The sermon had gone on till midnight. Paul wouldn’t finish it up till daybreak. That’s a long lesson. I know some folks that might want to jump out of a window if I had a lesson that long, yet these Christians wanted to be there to hear Paul.   Don’t get me wrong, I’m not pushing for all night sermons but I think we might need to adopt these folks' dedication. They knew that Paul was only in town for a limited time only and they were determined to ...

The Right to Arm Bears

  In the book of 2 nd Kings 2, we have one of the most unusual, violent and curious passages in scripture. It involves the prophet Elisha siccing a couple of bears on some kids that were mocking his bald head.    As a guy that is a little light on top that has been around some surly kids, I can feel for the guy. But seriously a bear attack? On kids? What is going on? ….young lads came out from the city and mocked him and said to him, "Go up, you baldhead; go up, you baldhead!"  When he looked behind him and saw them, he cursed them in the name of the LORD. Then two female bears came out of the woods and tore up forty-two lads of their number. 2 nd Kings 2:23-25  It might help to explore the passage a bit more. The baldhead statement: This was an identifying mark of the prophet as opposed to Elijah who was hairy (1st Kings 1:8) a jab to say you are not him. The taunt to go up: Elijah has just been taken into heaven by the Lord a sight seen by ...

The Mighty Gulf

  It is hard to get people on two sides of an issue to come together. Each has their own viewpoint, their perceptive, their own foibles, their own understanding.  To gain any common ground there must be something in common. Something or someone that can bridge the gulf between the two.   Could there be a greater gulf than there was between God and man? How could a holy perfect God find a way to connect to the fallen, imperfect mankind? How can one without temptation connect to those who are beset by it? How could limited mortal beings understand an omnipotent eternal God?   In 1 Timothy 2:5, we read, “ For there is one God, and one mediator also between God and men, the man Christ Jesus .” The phrase mediator here describes a person that bridges the gap, a go-between. Jesus was one who could stand in both worlds. A perfect holy one who can understand our temptations, a man who would die yet live eternally, One who was God yet became flesh and dwelt among us. ...