Skip to main content

Putting The Fun Back In Funeral


Would you rather go to a party or to a funeral?  Pretty easy choice you might think.  Now before you answer let us consider the scriptures. Ecclesiastes 7:2-5 says 
“It is better to go to a house of mourning Than to go to a house of feasting, Because that is the end of every man, And the living takes it to heart. Sorrow is better than laughter, For when a face is sad a heart may be happy.  The mind of the wise is in the house of mourning, While the mind of fools is in the house of pleasure.  It is better to listen to the rebuke of a wise man Than for one to listen to the song of fools”.

    Here we are told that we might be better served at the funeral.  The house of mourning reminds us that our days are few; while the house of feasting just entertains.  Those that surround themselves only with pleasure, never consider that the party might end sooner than they think. 

    This passage reminds us that we should judge our activities not just on the “fun” factor but consider also on what we might gain.  Things that may not seem pleasurable on the surface will actually bring us more happiness.  Learning experiences are often much better than fun times.

Comments

Popular posts from this blog

Until Midnight

    In Acts 20, there is the tragicomic event surrounding a young man by the name of Eutychus. He did what a lot of folks before and after him did, he fell asleep during a sermon. Unfortunately, he was setting in in the third story window at the time. So instead of nodding off and hitting the pew in front of him, he fell to his death. The good news was the apostle Paul was delivering the sermon and had the ability to bring him back.       I don’t know, however, if we can judge Eutychus too harshly. The sermon had gone on till midnight. Paul wouldn’t finish it up till daybreak. That’s a long lesson. I know some folks that might want to jump out of a window if I had a lesson that long, yet these Christians wanted to be there to hear Paul.   Don’t get me wrong, I’m not pushing for all night sermons but I think we might need to adopt these folks' dedication. They knew that Paul was only in town for a limited time only and they were determined to ...

The Right to Arm Bears

  In the book of 2 nd Kings 2, we have one of the most unusual, violent and curious passages in scripture. It involves the prophet Elisha siccing a couple of bears on some kids that were mocking his bald head.    As a guy that is a little light on top that has been around some surly kids, I can feel for the guy. But seriously a bear attack? On kids? What is going on? ….young lads came out from the city and mocked him and said to him, "Go up, you baldhead; go up, you baldhead!"  When he looked behind him and saw them, he cursed them in the name of the LORD. Then two female bears came out of the woods and tore up forty-two lads of their number. 2 nd Kings 2:23-25  It might help to explore the passage a bit more. The baldhead statement: This was an identifying mark of the prophet as opposed to Elijah who was hairy (1st Kings 1:8) a jab to say you are not him. The taunt to go up: Elijah has just been taken into heaven by the Lord a sight seen by ...

The Mighty Gulf

  It is hard to get people on two sides of an issue to come together. Each has their own viewpoint, their perceptive, their own foibles, their own understanding.  To gain any common ground there must be something in common. Something or someone that can bridge the gulf between the two.   Could there be a greater gulf than there was between God and man? How could a holy perfect God find a way to connect to the fallen, imperfect mankind? How can one without temptation connect to those who are beset by it? How could limited mortal beings understand an omnipotent eternal God?   In 1 Timothy 2:5, we read, “ For there is one God, and one mediator also between God and men, the man Christ Jesus .” The phrase mediator here describes a person that bridges the gap, a go-between. Jesus was one who could stand in both worlds. A perfect holy one who can understand our temptations, a man who would die yet live eternally, One who was God yet became flesh and dwelt among us. ...