Skip to main content

Monday Morning Scattershooting


Monday morning scattershooting while wondering, if Walker Texas Ranger was the first reality television show?



    My friend Monte Ginnings often would say to me, “there is no right way to do the wrong thing; however there is a wrong way to do the right thing”.  That axiom is very true when it comes to church work.  I see a lot of us trying to do the right thing but the wrong way.  When we attempt to spread the Gospel but do it harsh and disrespectful way.  When we try to correct error but rather that teaching in a patient way we grow angry and lash out.  When we let personal attacks hit us in such a way that we feel justified in returning “fire with fire”.  Our cause is just but our methods are anything but.
Paul mentions that “wrong way right thing” mindset in Philippians 1:15-17.
“Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; the latter do it out of love, knowing that I am appointed for the defense of the gospel; the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment.”
  You can do good work but you do it for selfish reasons.  You can be right but your behavior makes it seem like you are not.  You can win the argument but lose the soul.  You can be standing for truth but still damage the pillar of truth, the church (1st Timothy 3:15).
Are you doing the right thing? Good! Are you doing it the right way? Much Better!

  
    I read a blog article where a writer remarked; don’t be the Talyor Swift of preachers.  I thought that was a genius way to make his point. So I try one of my own; Don’t be the Winston Zeddemore of preachers. Winston Zeddemore is the man that was hired in the movie Ghostbuster to help out the first three founders when their ghost hunting business takes off.  When asked if he believes in several different unexplained supernatural phenomena, he replies
Ah, if there's a steady paycheck in it, I'll believe anything you say.
 Winston is a man looking for a job and is willing to do, say, or believe just about anything for that purpose.  You better believe it can be tempting when times are tight to give in on a principle for a paycheck.  Ministers are no different in that regard.  The influence may not be as direct but it is still there.  Avoid the lesson that might upset the big wallets, even if it is a lesson the church desperately needs.  Know that whatever “so and so” says is going to happen since he hold the purse string, so don’t oppose it even if it is a unsound idea.  Neglect the member that might not have the cash, so we can schmooze to the one that “pays my salary”
 A preacher must not let his empty wallet make his ministry empty as well.  We must speak the whole council of God even if it might be cause for finical difficulty. The worst insult I ever hear said about toward a preacher was, “he is completely sound unless it might affect his paycheck”.  Don’t take or keep a job for the money, if the cost is your integrity.

    Finally, Remember, You don’t need a parachute to skydive. You need a parachute to skydive twice.

Comments

Popular posts from this blog

Why Does A Lion Tamer Use a Chair?

  Ok, I know you have seen the image. A lion tamer enters in the cage of the beast and forces it to obey his commands using a whip, a gun and a chair. Now you can see how the whip and gun could come in handy but you might be wondering why a chair would intimidate an animal as powerful as a lion? Clyde Beatty taming a lion with a chair   It's not that the lion is afraid of the chair -- it's that the lion is confused by the chair. Cats are single-minded, and the points of the chair's four legs bobbing around confuse the lion enough that it loses its train of thought. Casually put, the chair distracts the lion from wanting to claw the lion tamer's face off. The powerful creature could destroy the chair in moment’s notice but instead it is distracted into submission.  It’s not too much different than how Satan controls us today. By the power of God we could overcome anything that he would use to subdue us. We can overcome the evil one (1 st John 2:13-14). ...

The Right to Arm Bears

  In the book of 2 nd Kings 2, we have one of the most unusual, violent and curious passages in scripture. It involves the prophet Elisha siccing a couple of bears on some kids that were mocking his bald head.    As a guy that is a little light on top that has been around some surly kids, I can feel for the guy. But seriously a bear attack? On kids? What is going on? ….young lads came out from the city and mocked him and said to him, "Go up, you baldhead; go up, you baldhead!"  When he looked behind him and saw them, he cursed them in the name of the LORD. Then two female bears came out of the woods and tore up forty-two lads of their number. 2 nd Kings 2:23-25  It might help to explore the passage a bit more. The baldhead statement: This was an identifying mark of the prophet as opposed to Elijah who was hairy (1st Kings 1:8) a jab to say you are not him. The taunt to go up: Elijah has just been taken into heaven by the Lord a sight seen by ...

The Mighty Gulf

  It is hard to get people on two sides of an issue to come together. Each has their own viewpoint, their perceptive, their own foibles, their own understanding.  To gain any common ground there must be something in common. Something or someone that can bridge the gulf between the two.   Could there be a greater gulf than there was between God and man? How could a holy perfect God find a way to connect to the fallen, imperfect mankind? How can one without temptation connect to those who are beset by it? How could limited mortal beings understand an omnipotent eternal God?   In 1 Timothy 2:5, we read, “ For there is one God, and one mediator also between God and men, the man Christ Jesus .” The phrase mediator here describes a person that bridges the gap, a go-between. Jesus was one who could stand in both worlds. A perfect holy one who can understand our temptations, a man who would die yet live eternally, One who was God yet became flesh and dwelt among us. ...