Skip to main content

It all comes back to you


When some attorneys pointed out to Seattle residences that a fee on their water bill for servicing hydrants should be taken from the general tax fund and not placed on their water bill, the residents banned together to sue the city. The Washington Supreme Court agreed and ordered customer refunds averaging $45. However, Seattle then discovered it had insufficient general funds to pay for hydrant service and thus imposed a water surcharge of $59 per customer. The most likely reason the surcharge was higher is that the city had to pay $4.2 million to the attorneys who filed the account-shuffling lawsuit. In the end it all comes back to you anyway. I feel bad for Seattleites but I understand why this happens. We are all tempted to take the easy road and find a shortcut but often this path ends up putting us in more peril. This is very true in spiritual things. We can not sow without reaping. Wide paths and cheap grace may sound good but lead to destruction. Godly people need patience to stay on the strait and narrow and avoid pitfalls that the easy road contains.

Comments

Popular posts from this blog

Until Midnight

    In Acts 20, there is the tragicomic event surrounding a young man by the name of Eutychus. He did what a lot of folks before and after him did, he fell asleep during a sermon. Unfortunately, he was setting in in the third story window at the time. So instead of nodding off and hitting the pew in front of him, he fell to his death. The good news was the apostle Paul was delivering the sermon and had the ability to bring him back.       I don’t know, however, if we can judge Eutychus too harshly. The sermon had gone on till midnight. Paul wouldn’t finish it up till daybreak. That’s a long lesson. I know some folks that might want to jump out of a window if I had a lesson that long, yet these Christians wanted to be there to hear Paul.   Don’t get me wrong, I’m not pushing for all night sermons but I think we might need to adopt these folks' dedication. They knew that Paul was only in town for a limited time only and they were determined to ...

The Right to Arm Bears

  In the book of 2 nd Kings 2, we have one of the most unusual, violent and curious passages in scripture. It involves the prophet Elisha siccing a couple of bears on some kids that were mocking his bald head.    As a guy that is a little light on top that has been around some surly kids, I can feel for the guy. But seriously a bear attack? On kids? What is going on? ….young lads came out from the city and mocked him and said to him, "Go up, you baldhead; go up, you baldhead!"  When he looked behind him and saw them, he cursed them in the name of the LORD. Then two female bears came out of the woods and tore up forty-two lads of their number. 2 nd Kings 2:23-25  It might help to explore the passage a bit more. The baldhead statement: This was an identifying mark of the prophet as opposed to Elijah who was hairy (1st Kings 1:8) a jab to say you are not him. The taunt to go up: Elijah has just been taken into heaven by the Lord a sight seen by ...

The Mighty Gulf

  It is hard to get people on two sides of an issue to come together. Each has their own viewpoint, their perceptive, their own foibles, their own understanding.  To gain any common ground there must be something in common. Something or someone that can bridge the gulf between the two.   Could there be a greater gulf than there was between God and man? How could a holy perfect God find a way to connect to the fallen, imperfect mankind? How can one without temptation connect to those who are beset by it? How could limited mortal beings understand an omnipotent eternal God?   In 1 Timothy 2:5, we read, “ For there is one God, and one mediator also between God and men, the man Christ Jesus .” The phrase mediator here describes a person that bridges the gap, a go-between. Jesus was one who could stand in both worlds. A perfect holy one who can understand our temptations, a man who would die yet live eternally, One who was God yet became flesh and dwelt among us. ...